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Our schedule of events is getting busy this late spring/early summer, with visiting teachers and new courses.

Masters Program graduate and touring teacher, Don Handrick will be giving two public talks, May 11 and May 18, and teaching an entire module of the FPMT Basic Program – Transform your Mind, Transform the World (The Wheel of Sharp Weapons) – over two intensive weekends, May 12-14 and May 19-21. Don is based at our center in Santa Fe, New Mexico, where he teaches intermediate-level courses when he’s not on tour.

To commemorate the holy month of Saka Dawa – the anniversary of Lord Buddha’s birth, enlightenment, and parinirvana (passing away) – we are offering four classes on What the Buddha Taught, June 4, 8, 11, and 15.

Later in June, we will be honored by the visit of Dagri Rinpoche, one of the high incarnations who has stepped up to assist Lama Zopa Rinpoche in taking care of our organization by teaching at FPMT centers around the world. Dagri Rinpoche will give a public talk on June 21, an initiation and commentary on the esoteric practice of Chöd, Jun 22-26, and will attend this year’s Medicine Buddha Festival on July 1.

See the Dharma Programs Calendar for other events, such as on-going meditations, Discovering Buddhism courses, and other retreats later this year.

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By Kyabje Lama Zopa Rinpoche
(Archive #394, from www.lamayeshe.com)

Kyabje Lama Zopa Rinpoche explained how delusion and karma bind us to samsara, at the 11th Kopan Course in November 1978. This teaching is an edited excerpt from Session 38, Section Seven of the course.

Lama Zopa Rinpoche teaching in Singapore, 2010. Photo by Thubten Kunsang.

Lama Zopa Rinpoche teaching in Singapore, 2010. Photo by Thubten Kunsang.

Wherever we are born in any of the six realms—in the lowest, unimaginable suffering state of the narak realm, or in the highest, what’s called the point of samsara—all these realms are completely under the control of delusion and karma. There is not one single realm that is not formed by delusion and karma. This is the pervasive compounding suffering of our aggregates.

These aggregates that are formed and bound by delusion and karma are called the cycle of samsara. As long as we carry the burden of the aggregates bound by delusion and karma, we will circle in these six realms—in the lower realms or the upper realms. It’s as if we have a bare body and we are carrying a big burden of thorns that is tied to us with a rope—without wearing any clothes or gloves—and we are going on a beautiful path to a dirty place with lots of stones and bushes. We are going up and down the mountain, and there is no real happiness until we cut the rope that ties the thorns to us. We have no peace or happiness wherever we go, and we think, “Oh I have much pain, I want happiness.” Even if we go along a beautiful path, or we are on top of a mountain where there is a lot of snow and we come down and go into a beautiful apartment, we are carrying those heavy thorns.

It is like this in the six realms—the three upper realms of the happy transmigratory beings, and the three lower suffering realms—as long as we carry the burden of samsara, there is no way to experience happiness whose nature is not suffering. Delusion and karma are like the rope that ties us to this heavy load of thorns, causing much pain. If we cut this rope, we will find happiness. In order to attain nirvana—the release from samsara—we must break the rope of delusion and karma. This is the way to escape from samsara to nirvana. Read Full Article →